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Man, The Social Animal -- JDK, GLP4. |
the
fissures that open when the mind reaches its ultimate activity.
Sewing
thought,
we reap the dividends of an entire democratic will where individuals
signify
their greatest achievement towards the collective gain. Individuation
veers
towards alienation and intersubjectivity leads to the parties that
govern the
masses.
Only when an ideology consumes the faith of the masses can the
subconscious
align with the conscious activity and the bubbles of thought alight
to
the age of a socialist agenda. Given a state where the paradox of
autonomy
and
collectivity yearn for co-existence, some party can achieve what is
best for
the
nation. Most know that socialism is an economic system whereby the
individual
receives the capital reward equaling that which he has done. “From
each
according to his ability, to each according to his needs” is a
phrase that we
are
all familiar with. However, what is the true metaphysical nature of a
socialist
regime,
beyond the simple economic picture? I believe it is the vision of a
collective
mind at work. We are all part of the nexus of a collective mind, and
we
need
visionaries to distinguish the direction to which this collectivity
is heading.
Our
minds are living with a radar-like connectivity to each other.
Thought
which
is spiritualized unifies the masses. Autonomous and collective we
strive to
attain
what is best for our society. We must rely on our leaders, not just
bureaucrats,
but visionaries, to lead us to a glorious future. The collective will
makes
us stronger as individuals, not alienated or opposed, but unified in
confraternity,
towards a greater tomorrow. The new human being awakened
from
the great wars of the twentieth century, will lead us to a new
battle, to
achieve
peace, conquering the self, in a universal socialism of the twentieth
century.
We
know that everyone has needs. Yet, how do we determine what is
fitting
to be received by any given person? In our socialist economy,
competition
is
engaged to determine the glory of any given individual. But there are
basic
needs
for any person. Food, clothing and shelter, medical care, education,
are
all
necessities for any given individual. And so, we tax the rich to care
for the
poor.
With the riches that our world possesses, we can pledge to achieve
these
basic
living standards for all who need them. Good will and multi-cultural
harmony
will trigger a higher level of consciousness. We need to save, in
order
to
give life a positive inflection, in order to let love reign
victorious. But we also
must
fight to attain a positive self-image, and to project this image onto
our
society
as a whole. If we are to have propaganda, it should not be mere
consumerism,
but a spiritualized existence, to let society know that one is not
alone.
We
all know that money is not the transcendental signifier of life. But
materialist
iconography is a fashion whereby individuals gain their signature. We
steal
from history, the deep end of the collective mind, to expose out
sociopolitical
values.
Yet, there is no time to allow for these icons to dictate our
political
aims. We must evolve by taking action into our own hands and allowing
a
true democracy to take form, direct and immanent. Our social work is
necessary
to allow for the less privileged to attain a positive role in
society. The
irony,
for example, of Che Guevera t-shirts, commodifying socialism, gives
material
wealth to the dominant class, while those who wear these shirts
believe
that
they are supporting a socialist cause. Here, in Canada, we have a
large
middle
class, and therefore, our leaders cater to the needs of the
bourgeouisie.
But
the homeless, and those living in the state of poverty, are denied
housing
and
the ability to earn a living. In a socialist society, there would be
no
unemployment,
or homelessness. We must struggle to achieve an economy
whereby
the class struggle would be conquered, while the individual still has
the
need
to compete to gain a more advanced livelihood. As anyone can see,
this is
a
political paradox. How do we encourage competition while still aiming
for
economic
equality. Perhaps, there is no real answer to this question, as our
society
becomes more fascistic and capitalistic, and the lower class has less
and
less.
We can easily see that communism would not function properly in our
society,
diminishing freedom and the individual voice. However, within our
current
system, hought seems to be suppressed, and the mind goes stagnant, or
else
swamped and inundated by the multi-media and commercialism of our
capitalist
democracy. If we put the human being first and foremost as the center
of
consciousness, then all social systems would not repress the basic
needs of
the
individual.
We
still have a need for freedom of thought, although we must take care
not
to abuse this luxury, as the matrix grows more tightly rigid, and
this Brave
New
World will not relaxe its reign on consciousness. Spiritualized
materialism,
or
existenz, allows us to see that the individual must struggle for his
own self
betterment,
while still considering and working for those who are weaker and less
fortunate.
History teaches us lessons about the future society, but we must not
dwell
on them too long, lest the burden of history eat away at our souls
and
govern
our thought and action. Living in the present, with an eye on the
future
will
bring us to an evolutionary moment that will satiate the hungry, and
inspire
the
noble will of humanity, working for the solidarity of tomorrow.
JDK, GLP4.
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